Sunday, May 10, 2020

Problems of Cheating in Modern Society Essay

Is Modern Society More Tolerable to Cheating than Before? It is true to say that cheating on one’s spouse exists as long as there is marriage; and of course every generation is completely and utterly sure that the age it lives in is the worst in what concerns morals, human relationships and social life in general. Strangely enough, but people seem to like complaining about such things. It is hard to say whether cheating nowadays is more wide-spread than before, for there hardly can be any reliable information on this matter either from modern times or from the ages past, as cheating isn’t generally the thing that one strives to make public. Some people do everything to persuade us that it was better â€Å"then†; some people do everything to persuade us that â€Å"then† was just the same as â€Å"now†. Yet, some things changed, no doubt. Technological progress made cheating much more easy than it was in the ages past; cell phones and the Internet makes communications simple and confidential, unless someone tries to investigate them directly. And, of course, public opinion ceased to be strictly against cheating. Many people treat it extremely easy, condescendingly or even approvingly (at least until the moment they are cheated on themselves). There are even specialized dating websites for married people on the Internet. And it is strange, really. Even if people consider Christian (and almost any other) morals to be outdated, do they consider business agreements to be just as outdated? And what a marriage is if not a business agreement of a kind, with its terms and conditions? Why a person who infringes this contract should be treated in a different way from somebody who swindles his or her business partner? It is a picturesque example of doublethink, one of many that may be encountered in modern world.

Wednesday, May 6, 2020

The Brothers Karamazov by Dostoevsky Free Essays

string(55) " the symbol of decay and degeneration of human person\." Fyodor Mikhailovich Dostoevsky, born in 1821, was a great Russian prose writer. He was born in Moscow and studied at the St Petersburg Engineering Academy. His first published work was a translation of Balzac’s Eugenie Grandet, which appeared in 1844. We will write a custom essay sample on The Brothers Karamazov by Dostoevsky or any similar topic only for you Order Now Two years later his first original works, the short stories Poor Folk, The Double were published, later followed by other short prose pieces. (Leatherbarrow, 47-48) In April 1849 Dostoevsky was arrested for suspected revolutionary activity and condemned to death, or at least was taken to the scaffold and to the last moments before execution before the true sentence of four years in prison and four years as a private in the Siberian army was read out. He was released from the army in 1858. The result of his imprisonment was the change of his personal convictions: he rejected the socialism and progressive ideas of his early years, and instead adhered to the principles of the Russian Orthodox Church and belief in the Russian people. Another immediate fruit of his imprisonment experience was his remarkable House of the Dead that appeared in 1861. Other novels followed which display a profound understanding of the depths of the human soul. Notes from the Underground of 1864 sets rational egoism, which proffers reasons for treating others as instruments, against irrational selfishness which treats others as enemies. Crime and Punishment of 1866, The Idiot of 1868, and The Devils (also translated as The Possessed, written in 1871) led up to his great achievement, The Brothers Karamazov, completed in 1880. With the Slavophils, Dostoevsky venerated the Orthodox Church, and was deeply impressed by Staretz Amvrosy whom he visited at Optina. (Leatherbarrow, 169) But his sense of goodness was neither facile nor naive. He saw human freedom as something so awesome that most people are ready to relinquish it. This is epitomized in the Legend of the Grand Inquisitor. In his speech accepting the Nobel Prize for Literature, Solzhenitsyn quoted Dostoevsky, ‘Beauty will save the world. ’ The Brothers Karamazov is Dostoevsky’s final novel, completed only two months before his death. It was intended as Dostoevsky’s apocalypse. Its genre might best be called Scripture, rather than novel or tragedy. (Bloom, 5) This novel is the synthesis of Dostoevsky’s religious and philosophic search. The scene of the novel is laid in a sleepy province in the family of the noble, the Karamazovs. A sleepy province had always been for Russian writers the source of characters of integrity, pure passion and spiritual relations among people. However, Dostoevsky presents the life in such province in different light. Spiritual decay had penetrated into patriarchal up-country. From the very early stages of the novel’s writing Dostoevsky underwent several influences. The first was the profound impact the Russian philosopher and thinker Nikolai Fyodorov had on Dostoevsky at this time of his life. According to Fyodorov’s doctrine Christianity is a system in which â€Å"man’s redemption and resurrection could be realized on earth through sons redeeming the sins of their fathers to create human unity through a universal family. † (Sandoz, 221) The tragedy of patricide in The Brothers Karamazov acquires more poignant coloring as Dostoevsky applies a complete inversion of this Christian system. Thus the sons in the novel do not attain resurrection for their father. Quite to the contrary they are complicit in his murder, and such turn of events is for Dostoevsky a metaphor for complete human disunity, breakage of the mentioned spiritual relations among people. As already noted religion and philosophy played a vital role in Dostoevsky’s life and in his novel in particular. Nevertheless, much more personal tragedy changed the way the novel took later. In 1878 Dostoevsky stopped writing the novel because of the death of his son Alyosha who was only three-years old. This tragedy was even more difficult to endure for the writer as Alyosha’s death was caused by epilepsy, a disease he inherited from his father. Dostoevsky’s desolation could not escape being reflected in the novel; one of the characters has a name Alyosha. The writer endued his character with the features he himself aspired to and would like to follow. Though very personal experience had a profound influence on Dostoevsky’s choice for theme and actions that dominated the external of the novel, the key problem treated by this work is human disunity, or breakage of the spiritual relations among people. In comparison to previous novels social split-up is accruing, getting more distinct the relations between people are becoming more fragile in The Brothers Karamazov. â€Å"For everyone nowadays strives to dissociate himself as much as possible from others, everyone wants to savour the fullness of life for himself, but all his best efforts lead not to fullness of life but to total selfdestruction, and instead of ending with a comprehensive evaluation of his being, he rushes headlong into complete isolation. For everyone has dissociated himself from everyone else in our age, everyone has disappeared into his own burrow, distanced himself from the next man, hidden himself and his possessions, the result being that he has abandoned people and has, in his turn, been abandoned. † (Dostoevsky, 380) This is how the situation with the Russian society of the 1870s is defined by the novel character, Starets Zosima, who is especially close to the writer. The Karamazovs family in Dostoevsky’s novel is Russia in miniature – it is absolutely deprived of warmth of family ties. Unvoiced hostility relates the father of the family, Fyodor Pavlovich Karamazov, and his sons: the eldest – Dmitry – the man of spoiled nature, Ivan, the captive of loose manners, Pavel Fyodorovich Smerdyakov, a child of shame, lackey by his position and in his soul, and a novice Alyosha, who is making his best to reconcile hostile clashes that finally resulted in a dreadful crime of patricide. Dostoevsky shows that all participants of this drama share responsibility for the tragedy that had happened, and first of all, the father himself, who is, for the author, the symbol of decay and degeneration of human person. You read "The Brothers Karamazov by Dostoevsky" in category "Papers" The contemporary society thus was infected with a serious spiritual disease – â€Å"karamazovshchina†. The essence of â€Å"karamazovshchina† lies in the denial of all sacred things and notions that sometimes ranges up to frenzy. â€Å"I hate the whole of Russia, Marya Kondratyevna. † – confesses Smerdyakov. – â€Å"In 1812 Russia was invaded by Emperor Napoleon 1 [†¦] and it would have been an excellent thing if we’d have been conquered by the French; [†¦] Everything would have been different. † (Dostoevsky, 281-282) The same Smerdyakov â€Å"As a child [†¦] had loved to string up cats and then bury them with full ceremony. He would dress up in a sheet, to represent a chasuble, and chant while swinging some imagined censer over the dead cat. † (Dostoevsky, 156) â€Å"Smerdyakovshchina† is the lackey variant of â€Å"karamazovshchina† and it demonstrably uncovers the essence of this disease – perverted passion for expressing humiliation and desecration of the most sacred values of life. As it is said in the novel â€Å"’people do love the downfall of a righteous man and his degradation’†. (Dostoevsky, 415) The main bearer of â€Å"karamazovshchina† is Fyodor Pavlovich who enjoys constant humiliation of the truth, beauty and good. His carnal relation with a foolish Lizaveta Smerdyashchaya, the result of which is the lackey Smerdyakov, is a cynical desecration of love. Fyodor Pavlovich’s voluptuousness is far from being a mere animal instinct and unconscious behavior. His voluptuousness has an idea to engage in controversy with the good. Karamazov is quite conscious of meanness of his intentions and deeds, and so he derives cynical satisfaction in humiliation of the good. He is always longing for spiting upon a sacred place. He consciously makes a row in Starets Zosima’s cell and then goes with the same intention to the abbot to dinner: â€Å"He wanted to take revenge on everyone for his own tricks. [†¦ ] I can’t hope to rehabilitate myself now, so I’ll spit in their faces and be damned! I’ll not be ashamed of myself in front of them and that’s that! ’† (Dostoevsky, 109) A distinctive feature of â€Å"karamazovshchina† is a cynical attitude towards the nation’s bread-earner – Russian farmer: â€Å"The Russian people need thrashing† (Dostoevsky, 282). According to Karamazov’s psychology all higher values of life has to be overridden, dragged through the mud for the sake of frantic self-affirmation. There is a father Therapon living together with the saint Starets Zosima in a monastery. Outwardly this man is striving for the absolute â€Å"righteousness†, he leads an ascetic existence, exhausts himself with fasts and prayers. But what is the source of Therapon’s righteousness? What is its inducement? As it turns out then, his inducement is the hatred to Starets Zosima and desire to surpass him. Katerina Ivanovna is very kind to her offender, Mitya, all because of smoldering hatred to him and of a sense of wounded pride. The virtues turn into delirious form of self-affirmation, into magnanimity of selfishness. With the same selfishness and same magnanimity Grand Inquisitor â€Å"loves† humanity in a tale contrive by Ivan. In the world of Karamazovs all relations among people are perverted, they acquire criminal character since everyone here is trying to turn those around into â€Å"marble pedestal†, the pedestal for one’s selfish ego. The world of Karamazovs is the world intersected by the crime chain reaction. Which one of the sons is father’s killer? Ivan did not kill, however, this is he who first formulated the idea of permissibility of patricide. Dmitry didn’t kill Fyodor Pavlovich either; he teetered on the brink of crime in a fit of hatred to his father. Fyodor Pavlovich was killed by Smerdyakov, but he only brought to an end Ivan’s ideas and passion that overfilled Dmitry’s embittered mind. In the world of Karamazovs the definite moral boundaries of crime cannot be restored – everybody is, to certain extent, guilty of murder. Potential delinquency reigns the atmosphere of mutual hatred and exasperation. Every person individually and all people together are guilty, or as Starets Zosima says â€Å"As to every man being guilty for everyone and everything, quite apart from his own sins. † (Dostoevsky, 379) â€Å"Remember especially that you may not sit in judgement over anyone. * No man on this earth can sit in judgement over other men until he realizes that he too is just such a criminal as the man standing before him, and that it is precisely he, more than anyone, who is guilty of that man’s crime. † (Dostoevsky, 402) â€Å"Karamazovshchina†, according to Dostoevsky, is a Russian variant of the disease, suffered by the all European societies; this is a disease of civilization. Its reasons are the loss of moral values by a civilized man and the sin of â€Å"self-worshipping†. The upper classes of Russian society, following the progressive classes of Western European society, worship their ego and consequently decay. The crisis of humanism comes, which in Russian conditions acquires forms which are particularly undisguised and defiant: â€Å"If you want to know, – argues Smerdyakov, when it comes to depravity there’s nothing to choose between them and us. They’re all blackguards, but there they walk about in patent leather boots while our scoundrels go around like stinking beggars and don’t see anything wrong in it†. (Dostoevsky, 282) By Ivan Karamazov’s formula: â€Å"for if there is no God, how can there be any crime? † (Dostoevsky, 395). The sources of Western European and Russian bourgeoisie were considered by Dostoevsky to be not in economic development of society but rather in the crisis of modern humanity, caused by â€Å"strenuously self-conscious† individual. (Lambasa et al. , 118) Thus it can be concluded that Karamazov’s decay, according to Dostoevsky, is the direct implications of isolation, solitude of a modern civilized man, it is the consequence of people’s loss of feeling of great universal relation to the secular and divine world that is superior to the animal needs of human earthy nature. Repudiation of the higher spiritual values may bring a man to indifference, loneliness, and hatred to life. This is the path kept by Ivan and Grand Inquisitor in the novel. Works Consulted Bloom, Harold. Fyodor Dostoevsky’s the Brothers Karamazov. New York: Chelsea House, 1988. Dostoevsky, Fyodor. The Karamazov Brothers. Trans. Ignat Avsey. New York: Oxford University Press, 1994 Lambasa, Frank S. , Ozolins, Valija K. , Ugrinsky, Alexej. Dostoevski and the Human Condition after a Century. New York: Greenwood Press, 1986. Leatherbarrow, W. J. The Cambridge Companion to Dostoevskii. Cambridge, England: Cambridge University Press, 2002 Sandoz, Ellis. Political Apocalypse: A Study of Dostoevsky’s Grand Inquisitor. Wilmington, DE: ISI Books, 2000. How to cite The Brothers Karamazov by Dostoevsky, Papers

Wednesday, April 29, 2020

The Jungle Essay Essay Example

The Jungle Essay Essay Allegory of Charles I of England and Henrietta of France in a Vanitas Oil on canvas painting as done by Frenchmen by the name of Simon Renard de Saint-Andre between the years of 1669 and 1677. The main purpose in evaluating this piece of work is to be aware and describe the physical features, content and symbolization of this painting. This will undoubtedly include the complexity of painting and historical content of the painting. Allegory of Charles I of England and Henrietta of France in Vanitas has many admirable physical features. Atfirst glance , it is a massive painting. It is much larger than other painting sand it seems to engulf the whole wall. The large bulky frame of the painting is plain until your eyes wonder to the top center of it. There is a large flat shell like protrusion surrounded by a flower and imbedded in beads giving it a slight touch of class that it did not have before. Starting from the top, are a low solemn dark atmosphere and further down the painting you go the mood gets lighter and more colorful. However thefirst thing we see at the top are four bubbles floating in the air. They are floating up from a shell. The shell is resting in the hand of a white stoned sculpted baby boy. The shell itself also holds four more bubbles . They could represent the bubble s of life. Bubbles in general reflect things, as in a mirror. Could these bubbles exemplify the life of a man? They seem to be telling us of times to come or of times past. Behind the baby are two half statures of women. They look Roman-like in appearance. These classical busts have on robes of possibly something like a toga. The statues seem to be in a darker background than the baby boy is . It could be the background or it could be that during these times the Romans were looked down upon and in this portrait they were neglected from the light as Judas was in Leonardos Last Supper. Going further down the picture, the light and the colors seem

Friday, March 20, 2020

ASBOs An Epistemological Comparison Social Policy Essay Example

ASBOs An Epistemological Comparison Social Policy Essay Example ASBOs An Epistemological Comparison Social Policy Essay ASBOs An Epistemological Comparison Social Policy Essay Ipsos MORI, Available from: hypertext transfer protocol: //www.ipsos-mori.com/researchpublications/publications/publication.aspx? oItemId=4 ( Accessed 4 January 2010 ) Wikipedia, ( 2009 ) , Wikipedia hunt, Available from: hypertext transfer protocol: //en.wikipedia.org/wiki/Purposive_sampling ( Accessed 9 January 2009 ) Youth Justice Board, ( 2006 ) , Anti-social behavior orders, [ online ] , YJB, Available from: hypertext transfer protocol: //www.yjb.gov.uk/Publications/Scripts/prodView.asp? idproduct=309 A ; eP ( Accessed 1 January 2010 )

Wednesday, March 4, 2020

How to Write a High School Book Review

How to Write a High School Book Review How to Write a High School Book Review Instructors are fond of assigning book reviews in high school. Most students think that book reviews are some sort of punishment that ensures they read the whole book and write a 500 word critique. However, book reviews are assigned to students so that they can develop a better understanding of the society in which they live and the world at large. How to write a high school book review is a nightmare for most high school students who despise reading, but it does not have to be if one follows some simple rules. First, one must understand the nature of a book review, which is the reader’s reaction to a specific book rather than a simple summarization of the work. A book review involves analyzing the validity of the content, purpose, and organization of the book. There are two basic kinds of book reviews, descriptive and critical. Descriptive book reviews evaluate the pertinent information offered in the book through exposition and description and is couched in the context of literary and historical values. These attributes are then supported by evidence from the work. The writer states and examines the perceived purposes and intentions of the author, often quoting some of the most compelling excerpts from the text in an effort to illustrate a point. However, in most cases, high school students are assigned critical book reviews to complete as part of their literature assignments as opposed to descriptive. In a critical book review, students must be conscious of two requirements. First, students need to be well informed of the work under review. This necessitates that the student understand the author’s purpose and how the sections of work contribute towards the purpose in writing. Gaining a basic knowledge about the author’s life experiences, as well as other works by the author and time period of publication, will often facilitate the student’s ability to understand the influences on the author’s works. Secondly, it is imperative for students to understand the genre of the text. Understanding the book’s genre is simply to be conscious of the art form of the book and utilization of its characteristics. Without knowledge of the genre, students have no literary understanding upon which evaluation s are based. The basics of a book review also include having a sense of what the reader expects to find in the critique. The reader should be able to glean from the critique some understanding of author’s thoughts and intentions without reading the original text. Main events and themes of the book are presented in a coherent and precise manner. Finally, in a review, apart from communicating the author’s purpose, it is prudent for the reviewer to express an opinion about the author’s success in achieving the purpose in writing the book. Students must be certain to provide adequate evidence to support personal opinions. In summary, completing a book review, just like making a book report, requires one to read through the entire text and offer a reaction to the content of the book, as well as its organization and the author’s ability to express ideas in a clear and concise manner. The student will find it helpful to develop and follow an outline as a way to organize ideas in a coherent manner. Finally, the student must spend time revising and proof-reading the critique. Visit to get professional book review help from academic experts who hold Masters and PhD degrees.

Monday, February 17, 2020

International comunications Essay Example | Topics and Well Written Essays - 1250 words

International comunications - Essay Example Communication is also systematic. This means it occurs in within a set of interrelated parts and each of these parts affect one another (Wood 2011. p 3-4). In a family communication situation, for example, each member of the family constitutes part of the system. The physical environment and time also form parts of the system that affect their interaction. This is because people interact differently depending on the existing environment. Therefore, to analyze any communication situation, it is necessary to consider the system in which communication occurs (Wood 2011, p 3-4). The definition also emphasizes on symbols. Symbols include all language, non-verbal behaviors as well as music and art. A symbol is anything that signifies something else in an abstract manner. All human communication and interaction involve the use of symbols. Lastly, the definition of communication emphasizes on meanings. Meanings take a center stage in a communication process. Meanings are the significance people give to phenomena and are based on people’s interpretation of phenomena. Meanings are obtained from continued interaction with symbols but not from phenomena. This entirely depends on how people interpret words and non-verbal communication (Wood 2011, p 3-4). Culture, on the other hand, constitutes beliefs, objects, behaviors, and characteristics that can be regarded as common to all members of a given societal group. It is through culture that individuals and groups are able to conform to society’s shared values, define themselves and contribute positively in society. In general, culture includes many society aspects such as language, values, customs, norms, rules, tools, technology, products, institution and organization (Maude 2011, p. 3-10). Communication involves the use of language to communicate messages. Language can be said to influences culture. Conversely, culture can be said to influence language. Language influences people’s perception

Monday, February 3, 2020

Analysis Essay Example | Topics and Well Written Essays - 250 words - 31

Analysis - Essay Example Next, virtue is stated to be â€Å"consisting essentially in the observance of the mean† (Aristotle, 1107a). Consequently, ethical virtue unfolds itself in finding the golden mean between vices, which are either excess or scarcity, and balancing between them. Therefore, a virtuous person possesses persisting inner disposition to balance between excess and scarcity of certain qualities and actions. The mean is also called â€Å"relative to us†, meaning that the point of balance between excess and scarcity of qualities and is attributed to ourselves, to our personalities rather than treated as an abstract notion. The adherence to this mean should be inside of a person and applied regarding other people. This mean is â€Å"defined by reference to reason† (Aristotle, 1107a), thus, this means that the standards of â€Å"reason† are settled by some outer objective reasoning force rather than by each person separately. Otherwise, virtues accepted by different people would be conflicting. However, the last fragment of the definition eventually turns out to address â€Å"a prudent person† settling the principles of the golden mean, and this gives grounds to consider virtue the notion created by man rather than existing autonomously, because Aristotle sees it relying on man-made principles. Each of the definition’s fragments helps create a complete vision of virtue, unfolding its essence. Moreover, the former would be inadequate without some of the aspects, for instance, if there were no mention of a â€Å"prudent person†, the nature of principles guiding mean concept would be rather